Sometimes Florindo or Lindora is out of all patience with the summer, and in a despair which she is careful to share with Florindo, as far as she can make him a partner of it. But as it is his business to provide the means of each new condition, and hers to prove it impossible, he is not apt to give way so fully as she. He tells her that their trouble is that they have always endeavored to escape an ordeal which if frankly borne might not have been so bad, and he has tried to make her believe that some of the best times he has had in summer have been when he was too busy to think about it. She retorts that she is busy, too, from morning till night, without finding the least relief from the summer ordeal or forgetting it a single moment.
The other day he came home from the club with a beaming face, and told her that he had just heard of a place where the summer was properly disposed of, and she said that they would go there at once, she did not care where it was.
"Well, I don't know," he answered. "There would have to be two opinions, I believe."
"Why?" she demanded, sharply. "Where is it?"
"In the other world. Fanshawe, the Swedenborgian, was telling me about it. In one of the celestial heavens—there seem to be seven of them—it appears that all the four seasons are absorbed into one, as all the different ages are absorbed into a sort of second youth. This sole season is neither hot nor cold, but has the quality of a perpetual springtime. How would you like that?"
Lindora was too vexed with him to make any answer, and he was sorry. He, too, felt the trouble of the summer more than he would allow, and he would willingly have got away from it if he could. Lindora's impatience with it amused him, but it is doubtful if in the moment of his greatest amusement with her impatience he had any glimpse of that law of the universal life by which no human creature is permitted to escape a due share of the responsibilities and burdens of the common lot, or realized that to seek escape from them is a species of immorality which is unfailingly punished like any other sin, in and from itself.
IX
TO HAVE THE HONOR OF MEETING
As the winter deepens and darkens, the people who have time and money to waste, and who are always seeking opportunities for squandering both, find none so gracious and graceful as giving dinners to other people who have time and money to waste. The prime condition of such dinners is that neither host nor guest shall need them. The presence of a person who actually wanted meat and drink would imply certain insuperable disqualifications. The guest must have the habit of dining, with the accumulated indifference to dinners and the inveterate inability to deal peptically with them which result from the habit of them. Your true diner must be well on in middle life, for though the young may eat and drink together and apparently dine, it is of the gray head difficultly bowed over the successive courses, and the full form of third youth straining its silken calyx and bursting all too richly out above it, that the vision presents itself when one thinks of dinners and diners.