Do I know? I think I do. You see, if the future contains nothing for me, I have still the past—and, in that past, I have learnt to implicitly trust you, and you have let me see enough of your very self to make me disregard even what comes from you, when it has nothing in common with your real character. But I shall not forget—I do not do that easily at any time—and, if all else faded, I could not forget our friendship. Do you think the first man and woman ever forgot that once they dwelt in Paradise? It was the recollection of all they had lost which was the beginning of mortal suffering. If that “pleasant place” is closed to me, I am not likely to forget that I have seen the gate, that I know where to find it, and that there is but one. Yes, I understand; and the proof is, that in my regret there is no bitterness now. I also remember what I said when we leant over the balustrade of a verandah and looked out into the silver sheen of a ravishing Eastern night, wherein the frail chalices of the moonflower shone like great, milk-white stars in their leafy sky, while from the trellis-work beneath us rose the faint, sweet scent of those strange blossoms. You have taught me how great the exception can be. The cynicism is only skin-deep, and I shall never swell the ranks of the Faithful—though I still think there is much to be said for the Faith. The creed, like other creeds, suffers by the perfunctory service of those who profess to be true believers. As for the way you have chosen, I think it is the right way, at least it is the best to follow now; and, to help you tread it well, I also say, “God be with you.” They need not be my last words to you, for, if ever my loyal service can further any wish of yours, our friendship is not so poor a thing that you would hesitate to give me the satisfaction of doing for you anything that lies in my power. That was in the bond we made long ago. If we cannot forget what came into our dream of mutual trust and intellectual companionship, is it not better to bravely accept the fiat of Destiny and make the past a link to bind us more closely to the terms of our bond? Even so we may still help each other, still cleave to the sympathy which we know will never fail us; and, if our paths divide, the earth is not wide enough to keep us asunder, should we ever try to say “Adieu.”
XXXVII
“TO MARY, IN HEAVEN”
THIS is my last letter to you, Carina, and I am writing in the belief that you are in heaven. But are you really there, and, if you are, is all well with you? Have you everything you desire and no regrets? It seems such a very long way off, you have such small control over the means of transport, and so much depends on hearsay, that one may, I trust, be pardoned for entertaining doubt where all is so indefinite. Then the accounts of that blessed place that have come to different parts of the world, though always inspired, differ so materially. To mortals, immortality is a difficult conception. To finite minds, conscious of the grasp of a limited intelligence, but still very much alive to the evidence of the senses we possess, the idea of a heaven, somewhere beyond the reach of earthly imagination, is perhaps more difficult still. So many millions come into the world, and we realise fairly well how and why they come; they all, without exception, go, and none ever return, and some, we are told, are in heaven, and some elsewhere. The time here is so absurdly short, and the eternity there is so impossibly long, that, if our chances of spending the latter in joy, or sorrow, depend on what we do in the former, it is only natural that this one idea should occupy our thoughts to the exclusion of all others. Yet there, again, we are such frail things, that in this way lies what we call madness.
If you have solved the great problem, can you not enlighten my darkness, my craving for exact knowledge? Write to me, Carina, write and tell me what it is all like. If I have wearied you with my feeble, little tales, my stupid questions, my pictures that must seem to you so flat and colourless in the glory of that better world, my vain imaginings and poor human longings, will you not take pity on me and gladden my weary eyes with a word-painted vision of the Heavenly City, the fields of Elysium, or at least the houris who are to be the portion of the Faithful? I do not know which paradise you are in. See, I wait with the pencil on the paper: will you not make it write?
You do not heed. Perhaps, after all, you are not there; or is it possible that you have forgotten this small planet and those you left here, and that you find more congenial friends in the company of the angels? I dare say it is natural, and I do not upbraid you; but some day I may reach that desired haven, and I want you to remember that I have earned your consideration by my discretion, if you can spare me no more tender feeling. If, for instance, I had sent you these letters while you were still on earth, and you had incautiously left them about (as you would have been certain to do), quite a number of them would have compromised you in the opinion of the servant girl, and she is the origin of a vast deal of earthly gossip. I suppose you have no servant girls and no gossip where you are: the absence of effect depending on the want of cause. Happy heaven! and yet I believe that there are people on this earth who really enjoy being the subject of gossip. To them the suggestions of scandal are as the savour of salt, as danger is to the sportsman; the wilder the suggestion, the more amusing the game; and there are even those who, when tattle wanes and desire fails, say or insinuate, to their own detriment, the thing that is not, rather than disappear into obscurity. It is the same desire for notoriety and attention which prompted Martin to set fire to York Minster, and led the woman to complain to the vicar that her husband had ceased to beat her.
Up in the serene atmosphere of those heavenly heights you have no cathedrals, no husbands, no wives, no work, no play, no food, no frocks—pardon me, that is a slip of the pen; of course you have frocks, but what else have you? Is it not sometimes just a little monotonous? If life is so short that it amounts to little more than the constant fear of coming death, are you not sometimes overawed by the contemplation of eternity? But, after all, the dwellers in heaven may never think. Never to remember, and so never to regret; never to think, and so never to desire—that is a possible scheme of existence where a thousand years might be as one day, and to the weary it would mean rest. But so would oblivion, and we are not altogether satisfied with the thought of oblivion.
“Oh, Threats of Hell and Hopes of Paradise!
One thing is certain—This Life flies;