Dr.—Come, now! You don’t really mean to say you believe that our Lord’s Mother appeared to this girl on 23rd March 1858, and told her that this Lourdes was a specially favourite place with her; and that she has since that time given these special healing qualities to the water or air of Lourdes, or whatever it is that causes these effects at this place?
Priest.—We mean to say that the girl thoroughly believed it, and we hold that her impression—her certainty—didn’t come from the devil, as it must if it was a lie; that it wasn’t the mere dream of a hysterical girl, and was not given her for nothing. Else, how can one account for these buildings, costing, perhaps, as much as one of your finest cathedrals, all put up in thirty-five years?
Dr.—Yes; but that doesn’t answer my question. Did the Mother of our Lord appear to this girl, and is it she who works the cures.
Priest.—If you mean by “appear,” “come visibly,” we don’t know. But you should remember always that the French have a very different feeling about the Madonna from you English. Perhaps you can’t help connecting her with another French girl, Joan of Arc, who believed the Madonna had appeared to her and told her she should turn you English out of France, which she did—a more difficult and costly job even than building these churches.
Dr.—Well, we won’t argue about the Madonna, and I am quite ready to admit that the evidence you have here, in the tablets and votive offerings, the crutches and bandages, are primâ-facie proof that numbers of pilgrims have gone away from Lourdes under the impression that they were cured. What I maintain is, that you have not shown, and cannot show, that your cures are not merely due to the absorption of diseased tissue as the result of strong excitement—an effect not at all common, but quite recognised as not unfrequent by some of the highest authorities in medical science.
There the controversy rests, I think; at any rate, so far as I heard it debated; and I must own that the scientific explanation does not seem to me to hold water. To take one instance, would the absorption of diseased tissue drive a piece of cloth out of a soldier’s leg or body? Perhaps yes, for what I know; but would the excitement of a mother cure the disease of her child? These two classes of cures (of which there are a great number) struck me, perhaps, more than any of the rest. But I must not take up more of your space, and can only advise all your readers who are really interested in this problem to take the first opportunity they can of going to Lourdes, and, if possible, as we did, at a time when the great bodies of pilgrims are not there, and they can quietly examine the facts there, for—pace the doctors and men of science—these tablets, swords, crutches, etc., are facts which they are bound to acknowledge and investigate. I shall be surprised if they do not come away, as I did, with a feeling that they have seen a deeply interesting sight for which it is well worth while to come from England, and that there are two sides to this question of the Lourdes miracles (so-called), either of which any reverent student of the world in which he is living may conscientiously hold.
Fontarabia, 22nd April 1893.
Every year the truth of Burns’s “the best-laid schemes o’ mice and men gang aft a-gley,” comes more home to me. From the time I was ten the Pass of Roncesvalles has had a fascination for me. Then the habit of ballad-singing was popular, and a relative of mine had a well-deserved repute in that line. Amongst her old-world favourites were “Boland the Brave” and “Durandarté.” The first told how Boland left his castle on the Rhine, where he used to listen to the chanting in the opposite convent, in which his lady-love had taken the veil on the false report of his death, and “think she blessed him in her prayer when the hallelujah rose”; and followed Charlemagne in his Spanish raid, till “he fell and wished to fall” at Boncesvalles. The second, how Durandarté, dying in the fatal pass, sent his last message to his mistress by his cousin Montesinos. In those days I never could hear the last lines without feeling gulpy in the throat:—