But the human interest of the excursions, as usual, far exceeds the botanical or geological. The chief of these is the “Tour d’Auvergne,” the seat of the Count who enlisted to repel invasion, but never would take a commission from Republic or Napoleon, and died in battle, the “premier grenadier de la France.” There is nothing left of his tower except the foundations, and a dungeon on the high rock, on which a native woman sells photographs and relics, quite as genuine, I should say, as most such. Opposite, across a deep valley, rises another rock crowned by a chapel, which is approached by a steep path, up which once a year goes a procession, past the seven stations, at each of which there is a crucifix, and on the lowest a figure the size of life. Christianity, they say, has died down very low in Auvergne. I should doubt it, as I saw no sign of defacement, either here or on any of the roadside crosses, which are everywhere. I fear we could hardly say as much if we had them—as I wish we had—on every English high-road. On the walls of the village which clusters round the side of the keep, a placard (of which I enclose a copy) interested me much. The three Municipal Councillors there give their reasons for resigning their seats on the Council. On the whole, I think they were wrong, and should have stayed and “toughed it out.” I should like to know how it strikes you. You will see that the poster bears a stamp. Might not our Chancellor of the Exchequer raise a tidy sum that way? What a lump Pears, Hudson, Epps, or Van Houten and Co. would have to pay, and earn the thanks of a grateful country too! But I must not try your patience or space further, so will only note the Roman remains at Mont Dore, another health-resort of the Dordogne Valley, four miles above La Bourboule, which are worth going all the way to see, as I would advise any of your readers to do who are looking out for an interesting countryside, with as fine air as any in the world, in which to spend their coming holidays.
Dutch Boys, The Hague, 1st May 1894.
Much may be said both for and against breaking one’s good resolutions, but no one, I should think, will deny the merit of making them. Well, sir, before starting for my Whitsuntide jaunt this year, I resolved firmly that nothing should induce me to send you any more letters over this signature. Have I not been trying your patience, and the long-suffering of your readers any time these thirty years, with my crude first impressions of cities and their inhabitants, from Constantinople to the Upper Missouri? “Surely,” I said to myself, “sat prata biberunt.” What can young England in the last decade of the century—who enjoy, or at any rate read, Dodo, and The Fabian Essays, and The Heavenly Twins—care or want to know about the notions of an old fogey, whose faiths—or fads, as they would call them—on social and political problems were formed, if not stereotyped, in the first half? What, then, has shaken this wise resolve? You might guess for a week and never come within miles of the answer. It was the sight of a group of Dutch boys playing leap-frog in front of this hotel, and the contrast which came unbidden into my head between the chances of Dutch and English boys in this matter, and the different use they make of them.
In front of this hotel lies the large open space, now planted with trees, and about the size of Grosvenor Square, which is called “Tournooiveld,” and was in the Middle Ages the tilt-yard of the doughty young Dutch candidates for knighthood. The portion of this square immediately in front of the hotel, about 40 yards deep and 150 broad, is marked off from the rest by a semicircular row of granite posts, rather over three feet in height, and three to four yards apart, two of them being close to lampposts, but the line otherwise unbroken. No chain connects these posts, and they have no spike on the top of them. As I stood at the door the morning after my arrival, admiring the fine linden-trees in full foliage, enter four Dutch boys from the left, who, without a word, broke at once into single file, and did “follow my leader” over all the posts till they got to the end on the extreme right, and disappeared quietly down a side street. Well, you will say, wouldn’t four English boys have done just the same % and I answer, Yes, certainly, so far as playing leap-frog over the posts goes; but they would have to come out here to find such a row of posts in the middle of a city. At any rate, in the city with which I am best acquainted in England, the few posts there fit for leap-frog are connected with chains and have spikes on their tops. Moreover, do I not pass daily up a flight of steps, fenced on either side by a broad iron banister, which was obviously intended by Providence for passing boys to get a delicious slide down 1 But, sir, no English boy on his way to school or on an errand has ever slid down those banisters, for the British Bumble has had prohibitory knobs placed on them at short intervals for no possible reason except to prevent boys sliding down. The faith that all material things should be made to serve the greatest good of the greatest number is surely as widely held in England as in Holland, and yet, here are the tops of these Dutch posts culotté, if I may say so, worn smooth and polished by the many generations of boys who have enjoyed leap-frog over them, while the British posts and banisters have given pleasure to no human being but Bumble from the day they were put up.
But it was not of the Dutch posts but the Dutch boys that I intended to write, for they certainly struck me as differing in two particulars from our boys, thus. Two of the posts, as I have said, are so close to the lamp-posts that you can’t vault over them without coming full butt against the lamp-post on the other side. When the leader came to the first of them he did not pass it, as I expected, but just vaulted on to the top, and sat there while he passed his leg between the-post and the lamp-post, and then jumped down and went on to the next. Every one of the rest followed his example gravely and without a word; whereas, had they been English boys, there would have been a bolt past the leader as soon as he was seated, and a race with much shouting for the lead over the remaining pillars. I have been studying the Dutch boy ever since, and am convinced that he is the most silent and most “thorough” of any of his species I have ever come across; and the boy is father to the man in both qualities. On Whit-Monday this city was crowded, all the citizens and country-folk from the suburbs being in the streets and gardens; the galleries and museums, oddly enough, being closed for the day. Walking about amongst them the silence was really rather provoking. At last I took to counting the couples we met who were obviously just married, or courting, and ought at any rate to have had something to say to each other. Out of eleven couples in one street, only one were talking, though all looked quite happy and content. It is the same everywhere. As we neared the landing-place at the Hook of Holland, our steamer’s bows were too far out, and a rope had to be thrown from the shore. There were at least twenty licensed porters waiting for us, in clean white jackets,—one of these, without a word, just coiled a rope and flung it. It was missed twice by the sailor in our bows, and fell into the water, out of which the thrower drew it, and just coiled and threw it again without a word of objurgation or remonstrance, and the third time successfully. Not one of the white-jacketed men who stood round had uttered a syllable of advice or comment; but what a Babel would have arisen in like case at the pier-heads of Calais or Dieppe, or for that matter at Dover or Liverpool. No wonder that William the Silent is the typical hero of Dutchmen; there are two statues of him in the best sites in this city, and half a dozen portraits in the best places in the galleries. Hosea Biglow’s—
Talk, if you keep it, pays its keep,
But gabble’s the short road to ruin.
’Tis gratis (gals half price), but cheap