True.
All these, then, are the affections of the one, if the one has being.
Of course.
1.aa. But if one is, what will happen to the others—is not that also to be considered?
Yes.
Let us show then, if one is, what will be the affections of the others than the one.
Let us do so.
Inasmuch as there are things other than the one, the others are not the one; for if they were they could not be other than the one.
Very true.
Nor are the others altogether without the one, but in a certain way they participate in the one.