They cannot.
Nor can what is not, be anything, or be this thing, or be related to or the attribute of this or that or other, or be past, present, or future. Nor can knowledge, or opinion, or perception, or expression, or name, or any other thing that is, have any concern with it?
No.
Then the one that is not has no condition of any kind?
Such appears to be the conclusion.
2.aa. Yet once more; if one is not, what becomes of the others? Let us determine that.
Yes; let us determine that.
The others must surely be; for if they, like the one, were not, we could not be now speaking of them.
True.
But to speak of the others implies difference—the terms 'other' and 'different' are synonymous?