Certainly.
Considered, then, in regard to either one of their affections, they will be like themselves and one another; considered in reference to both of them together, most opposed and most unlike.
That appears to be true.
Then the others are both like and unlike themselves and one another?
True.
And they are the same and also different from one another, and in motion and at rest, and experience every sort of opposite affection, as may be proved without difficulty of them, since they have been shown to have experienced the affections aforesaid?
True.
1.bb. Suppose, now, that we leave the further discussion of these matters as evident, and consider again upon the hypothesis that the one is, whether opposite of all this is or is not equally true of the others.
By all means.
Then let us begin again, and ask, If one is, what must be the affections of the others?