Personally, I find the whole matter of religious teaching and observance in general a very dull business—as dull as most secular teaching. If salvation is anything like what are commonly considered its means, it is to me a consummation devoutly to be deprecated. But no one ever found Wingfold dull. For one thing he scarcely thought about the church, and never mistook it for the kingdom of God. Its worldly affairs gave him no concern, and party-spirit was loathsome to him as the very antichrist. He was a servant of the church universal, of all that believed or ever would believe in the Lord Christ, therefore of all men, of the whole universe—and first, of every man, woman, and child in his own parish. But though he was the servant of the boundless church, no church was his master. He had no master but the one lord of life. Therefore the so-called prosperity of the church did not interest him. He knew that the Master works from within outward, and believed no danger possible to the church, except from such of its nominal pastors as know nothing of the life that works leavening from within. The will of God was all Wingfold cared about, and if the church was not content with that, the church was nothing to him, and might do to him as it would. He did not spend his life for the people because he was a parson, but he was a parson because the church of England gave him facilities for spending his life for the people. He gave himself altogether to the Lord, and therefore to his people. He believed in Jesus Christ as the everyday life of the world, whose presence is just us needful in bank, or shop, or house of lords, as at what so many of the clergy call the altar. When the Lord is known as the heart of every joy, as well as the refuge from every sorrow, then the altar will be known for what it is—an ecclesiastical antique. The Father permitted but never ordained sacrifice; in tenderness to his children he ordered the ways of their unbelieving belief. So at least thought and said Wingfold, and if he did not say so in the pulpit, it was not lest his fellows should regard him as a traitor, but because so few of his people would understand. He would spend no strength in trying to shore up the church; he sent his life-blood through its veins, and his appeal to the Living One, for whose judgment he waited.
The world would not perish if what is called the church did go to pieces; a truer church, for there might well be a truer, would arise out of her ruins. But let no one seek to destroy; let him that builds only take heed that he build with gold and silver and precious stones, not with wood and hay and stubble! If the church were so built, who could harm it! if it were not in part so built, it would be as little worth pulling down as letting stand. There is in it a far deeper and better vitality than its blatant supporters will be able to ruin by their advocacy, or the enviers of its valueless social position by their assaults upon that position.
Wingfold never thought of associating the anxiety of the heiress with the unbelief of the bookbinder. He laughed a laugh of delight when afterward he learned their relation to each other.
The next Sunday, Barbara was at church, and never afterward willingly missed going. She sought the friendship of Mrs. Wingfold, and found at last a woman to whom she could heartily look up. She found in her also a clergyman's wife who understood her husband—not because he was small-minded, but because she was large-hearted—and fell in thoroughly with his modes of teaching his people, as well as his objects in regard to them. She never sought to make one in the parish a churchman, but tried to make every one she had to do with a scholar of Christ, a child to his father in heaven.
CHAPTER XXXII. THE SHOEING OF MISS BROWN.
Two days after, on a lovely autumn evening, Barbara rode Miss Brown across the fields, avoiding the hard road even more carefully than usual. For Miss Brown, as I have said, was in want of shoes, and Barbara herself was to have a hand in putting them on.
The red-faced, white-whiskered, jolly old Simon stood at the smithy door to receive her: he had been watching for her, and had heard the gentle trot over the few yards of road that brought her in sight. With a merry greeting he helped her down from the great mare. It was but the sense that his blackness was not ingrain, that kept him from taking her in his arms like a child, and lifting her down—so small was she, and so friendly and childlike. She would have shaken hands with him, but he would not with her; it would make her glove, he said, as black as his apron. Barbara pulled off her glove, and gave him her dainty little hand, which the blacksmith took at once, being too much of a gentleman not to know where respect becomes rudeness. He clasped the lovely loan with the sturdy reverence of his true old heart, saying her hand should pay her footing in the trade.
“Lord, miss, ain't I proud to make a smith of you!” he said. “Only you must do nothing but shoe! I can't let you spoil your hands! You can keep Miss Brown shod without doing that!—Here comes Dick for his part! He might have left it to who taught him! Did he think the old man would be rough with missie?—I dare say, now, he's been teaching you that woman's work of his this long time!”
“Stop, stop, Mr. Armour!” cried Barbara. “When you see me shoe Miss Brown, perhaps you won't care to talk about woman's work again!”