Victoria appeared in a pale gauze dress of pale pink with little dabs of gold—a sort of tea-party dress—and with her brown hair loosely knotted behind, and with innocent sophistication pulled a bit untidy over her womanly forehead, she looked winsome. Her colour was very warm, and she was gawkily excited. Harriet put on an old yellow silk frock, and Somers changed into a dark suit. For tea there was cold roast pork with first-class brown crackling on it, and potato salad, beetroot, and lettuce, and apple chutney; then a dressed lobster—or crayfish, very good, pink and white; and then apple pie and custard-tarts and cakes and a dish of apples and passion fruits and oranges, a pine-apple and some bananas: and of course big cups of tea, breakfast-cups.
Victoria and Harriet were delighted, Somers juggled with colour-schemes on the table, the one central room in the bungalow was brilliantly lighted, and the kettle sang on the hearth. After months of India, with all the Indian decorum and two silent men-servants waiting at table: and after the old-fashioned gentility of the P. and O. steamer, Somers and Harriet felt this show rather a come-down maybe, but still good fun. Victoria felt it was almost “society.” They waited for Jack.
Jack arrived bending forward rather in the doorway, a watchful look on his pale, clean-shaven face, and that atmosphere of silence about him which is characteristic of many Australians.
“Kept you waiting?” he asked.
“We were just ready for you,” said Harriet.
Jack had to carve the meat, because Somers was so bad at it and didn’t like doing it. Harriet poured the great cups of tea. Callcott looked with a quick eye round the table to see exactly what he wanted to eat, and Victoria peeped through her lashes to see exactly how Harriet behaved. As Harriet always behaved in the vaguest manner possible, and ate her sweets with her fish-fork and her soup with her pudding spoon, a study of her table manners was not particularly profitable.
To Somers it was like being back twenty-five years, back in an English farm-house in the Midlands, at Sunday tea. He had gone a long way from the English Midlands, and got out of the way of them. Only to find them here again, with hardly a change. To Harriet it was all novel and fun. But Richard Lovat felt vaguely depressed.
The pleasant heartiness of the life he had known as a boy now depressed him. He hated the promiscuous mixing in of all the company, the lack of reserve in manner. He had preferred India for that: the gulf between the native servants and the whites kept up a sort of tone. He had learned to be separate, to talk across a slight distance. And that was an immense relief to him, because it was really more his nature. Now he found himself soused again in the old familiar “jolly and cosy” spirit of his childhood and boyhood, and he was depressed.
Jack, of course, had a certain reserve. But of a different sort. Not a physical reserve. He did keep his coat on, but he might as well have sat there in his shirt-sleeves. His very silence was, so to speak, in its shirt-sleeves.
There was a curious battle in silence going on between the two men. To Harriet, all this familiar shirt-sleeve business was just fun, the charades. In her most gushing genial moments she was still only masquerading inside her class—the “upper” class of Europe. But Somers was of the people himself, and he had that alert instinct of the common people, the instinctive knowledge of what his neighbour was wanting and thinking, and the instinctive necessity to answer. With the other classes, there is a certain definite breach between individual and individual, and not much goes across except what is intended to go across. But with the common people, and with most Australians, there is no breach. The communication is silent and involuntary, the give and take flows like waves from person to person, and each one knows: unless he is foiled by speech. Each one knows in silence, reciprocates in silence, and the talk as a rule just babbles on, on the surface. This is the common people among themselves. But there is this difference in Australia. Each individual seems to feel himself pledged to put himself aside, to keep himself at least half out of count. The whole geniality is based on a sort of code of “You put yourself aside, and I’ll put myself aside.” This is done with a watchful will: a sort of duel. And above this, a great geniality. But the continual holding most of himself aside, out of count, makes a man go blank in his withheld self. And that, too, is puzzling.