“I am letting them make me feel in the wrong. I am degrading myself by feeling guilty, marked-out, and I have convulsions of fear. But I am not wrong. I have done no wrong, whatever I have done. That is, no wrong that society has to do with. Whatever wrongs I have done are my own, and private between myself and the other person. One may be wrong, yes, one is often wrong. But not for them to judge. For my own soul only to judge. Let me know them for human filth, all these pullers-down, and let me watch them, as I would watch a reeking hyæna, but never fear them. Let me watch them, to keep them at bay. But let me never admit for one single moment that they may be my judges. That, never. I have judged them: they are canaille. I am a man, and I abide by my own soul. Never shall they have a chance of judging me.”

So he discovered the great secret: to stand alone as his own judge of himself, absolutely. He took his stand absolutely on his own judgment of himself. Then, the mongrel-mouthed world would say and do what it liked. This is the greatest secret of behaviour: to stand alone, and judge oneself from the deeps of one’s own soul. And then, to know, to hear what the others say and think: to refer their judgment to the touchstone of one’s own soul-judgment. To fear one’s own inward soul, and never to fear the outside world, nay, not even one single person, nor even fifty million persons.

To learn to be afraid of nothing but one’s own deepest soul: but to keep a sharp eye on the millions of the others. Somers would say to himself: “There are fifty million people in Great Britain, and they would nearly all be against me. Let them.”

So a period of quiet followed. Somers got no answers to his letters to John Thomas: it was like the evening when he had been kept waiting. The man was scared. It was an end.

And the authorities still would allow of no return to Cornwall. So let that be an end too. He wrote for his books and household linen to be sent up, the rest could be sold.

Bitter, in Oxfordshire, to unpack the things he had loved so dearly in Cornwall. Life would never be quite the same again. Then let it be otherwise. He hardened his heart and his soul.

It was a lovely spring: and here, in the heart of England—Shakespeare’s England—there was a sweetness and a humanness that he had never known before. The people were friendly and unsuspicious, though they knew all about the trouble. The police too were delicate and kindly. It was a human world once more, human and lovely: though the gangs of wood-men were cutting down the trees, baring the beautiful spring woods, making logs for trench-props.

And there was always the suspense of being once more called up for military service. “But surely,” thought Somers, “if I am so vile they will be glad to leave me alone.”

Spring passed on. Somers’ sisters were alone, their husbands at the war. His younger sister took a cottage for him in their own bleak Derbyshire. And so he returned, after six years, to his own country. A bitter stranger too, he felt. It was northern, and the industrial spirit was permeated through everything: the alien spirit of coal and iron. People living for coal and iron, nothing else. What good was it all?

This time he would not go to the police-station to report. So one day a police-inspector called. But he was a kindly man, and a little bitter too. Strange that among the civil police, everyone that Somers met was kindly and understanding. But the so-called, brand-new military, they were insolent jackanapes, especially the stay-at-home military who had all the authority in England.