Half a dozen gentlemen of her friends stood about her. Amongst these, I was not slow to recognise two or three. There was her brother, M. Victor Kint; there was another person, moustached and with long hair—a calm, taciturn man, but whose traits bore a stamp and a semblance I could not mark unmoved. Amidst reserve and phlegm, amidst contrasts of character and of countenance, something there still was which recalled a face—mobile, fervent, feeling—a face changeable, now clouded, and now alight—a face from my world taken away, for my eyes lost, but where my best spring-hours of life had alternated in shadow and in glow; that face, where I had often seen movements so near the signs of genius—that why there did not shine fully out the undoubted fire, the thing, the spirit, and the secret itself—I could never tell. Yes—this Josef Emanuel—this man of peace—reminded me of his ardent brother.
Besides Messieurs Victor and Josef, I knew another of this party. This third person stood behind and in the shade, his attitude too was stooping, yet his dress and bald white head made him the most conspicuous figure of the group. He was an ecclesiastic: he was Père Silas. Do not fancy, reader, that there was any inconsistency in the priest’s presence at this fête. This was not considered a show of Vanity Fair, but a commemoration of patriotic sacrifice. The Church patronised it, even with ostentation. There were troops of priests in the park that night.
Père Silas stooped over the seat with its single occupant, the rustic bench and that which sat upon it: a strange mass it was—bearing no shape, yet magnificent. You saw, indeed, the outline of a face, and features, but these were so cadaverous and so strangely placed, you could almost have fancied a head severed from its trunk, and flung at random on a pile of rich merchandise. The distant lamp-rays glanced on clear pendants, on broad rings; neither the chasteness of moonlight, nor the distance of the torches, could quite subdue the gorgeous dyes of the drapery. Hail, Madame Walravens! I think you looked more witch-like than ever. And presently the good lady proved that she was indeed no corpse or ghost, but a harsh and hardy old woman; for, upon some aggravation in the clamorous petition of Désirée Beck to her mother, to go to the kiosk and take sweetmeats, the hunchback suddenly fetched her a resounding rap with her gold-knobbed cane.
There, then, were Madame Walravens, Madame Beck, Père Silas—the whole conjuration, the secret junta. The sight of them thus assembled did me good. I cannot say that I felt weak before them, or abashed, or dismayed. They outnumbered me, and I was worsted and under their feet; but, as yet, I was not dead.
CHAPTER XXXIX.
OLD AND NEW ACQUAINTANCE.
Fascinated as by a basilisk with three heads, I could not leave this clique; the ground near them seemed to hold my feet. The canopy of entwined trees held out shadow, the night whispered a pledge of protection, and an officious lamp flashed just one beam to show me an obscure, safe seat, and then vanished. Let me now briefly tell the reader all that, during the past dark fortnight, I have been silently gathering from Rumour, respecting the origin and the object of M. Emanuel’s departure. The tale is short, and not new: its alpha is Mammon, and its omega Interest.
If Madame Walravens was hideous as a Hindoo idol, she seemed also to possess, in the estimation of these her votaries, an idol’s consequence. The fact was, she had been rich—very rich; and though, for the present, without the command of money, she was likely one day to be rich again. At Basseterre, in Guadaloupe, she possessed a large estate, received in dowry on her marriage sixty years ago, sequestered since her husband’s failure; but now, it was supposed, cleared of claim, and, if duly looked after by a competent agent of integrity, considered capable of being made, in a few years, largely productive.
Père Silas took an interest in this prospective improvement for the sake of religion and the church, whereof Magliore Walravens was a devout daughter. Madame Beck, distantly related to the hunchback and knowing her to be without family of her own, had long brooded over contingencies with a mother’s calculating forethought, and, harshly treated as she was by Madame Walravens, never ceased to court her for interest’s sake. Madame Beck and the priest were thus, for money reasons, equally and sincerely interested in the nursing of the West Indian estate.
But the distance was great, and the climate hazardous. The competent and upright agent wanted, must be a devoted man. Just such a man had Madame Walravens retained for twenty years in her service, blighting his life, and then living on him, like an old fungus; such a man had Père Silas trained, taught, and bound to him by the ties of gratitude, habit, and belief. Such a man Madame Beck knew, and could in some measure influence. “My pupil,” said Père Silas, “if he remains in Europe, runs risk of apostacy, for he has become entangled with a heretic.” Madame Beck made also her private comment, and preferred in her own breast her secret reason for desiring expatriation. The thing she could not obtain, she desired not another to win: rather would she destroy it. As to Madame Walravens, she wanted her money and her land, and knew Paul, if he liked, could make the best and faithfullest steward: so the three self-seekers banded and beset the one unselfish. They reasoned, they appealed, they implored; on his mercy they cast themselves, into his hands they confidingly thrust their interests. They asked but two or three years of devotion—after that, he should live for himself: one of the number, perhaps, wished that in the meantime he might die.
No living being ever humbly laid his advantage at M. Emanuel’s feet, or confidingly put it into his hands, that he spurned the trust or repulsed the repository. What might be his private pain or inward reluctance to leave Europe—what his calculations for his own future—none asked, or knew, or reported. All this was a blank to me. His conferences with his confessor I might guess; the part duty and religion were made to play in the persuasions used, I might conjecture. He was gone, and had made no sign. There my knowledge closed.